This blog is about learning to understand all of our feelings and learning to consciously face, feel, and experience all of our feelings within the context of our own childhood. Everything we become and everything that happens to us is connected to childhood. Not every victim becomes an abuser, but every abuser was once a victim of abuse. These are facts. Violence is not genetic; it’s learned. https://sylvieshene.blogspot.com/2014/08/a-dance-to-freedom-book-reviews.html
Sunday, February 20, 2022
The Guit Trip
Tuesday, November 15, 2016
Using Abortion as Hook to Manipulate
Abortion can also be used by women to unconsciously manipulate the man in their lives. I know a case of a young woman with a lot of unresolved childhood injuries that became pregnant and her partner did not feel ready to be a father and talked her into having an abortion, which she did, but then she used unconsciously the abortion, to make her partner feel guilt and have control over him by accusing him that he had turned her into a murderer and blaming all her problems on the abortion, of course society stigma on abortion gives unconscious very sick women reins to use abortion as the hook to control men, and then to alleviate their guilt feelings they decide to have a child, conceiving a child out of guilt instead out of love to use as a medication to alleviate their guilt feelings, by many hours talking with this lady it was revealed how she used the abortion as the hanger to hook on the partner’s unresolved guilt feelings from his own childhood traumas to have control over him.
Yes, it's about control and abortion is the perfect hook.
Friday, May 25, 2012
Unintentional Cruelty Hurts, Too
Reconciliation: Anxiety,
Anger, and Sorrow--
but No Guilt Feelings
Unintentional Cruelty Hurts, Too
When we examine the child-rearing literature of the past two hundred years, we discover the methods that have systematically been used to make it impossible for children to realize and later to remember the way they were actually treated by their parents. Why are the old methods of child raising still so widely employed today? This is a mystery I have tried to understand and explain from the perspective of the compulsive repetition of the exercise of power. Contrary to popular opinion, the injustice, humiliation, mistreatment, and coercion a person has experienced are not without consequences. The tragedy is that the effects of mistreatment are transmitted to new and innocent victims, even though the victims themselves do not remember the mistreatment on a conscious level.
How can this vicious circle be broken? Religion says we must forgive the injustice we suffered, only then will we be free to love and be purged of hatred. This is correct as far as it goes, but how do we find the path to true forgiveness? Can we speak of forgiveness if we hardly know what was actually done to us and why? And that is the situation we all found ourselves in as children. We could not grasp why we were being humiliated, brushed aside, intimidated, laughed at, treated like an object, played with like a doll or brutally beaten (or both). What is more, we were not even allowed to be aware that all this was happening to us, for any mistreatment was held up to us as being necessary for our own good. Even the most clever child cannot see through such a lie if it comes from the mouths of his beloved parents, who after all show him other, loving sides as well. He has to believe that the way he is being treated is truly right and good for him, and he will not hold it against his parents. But then as an adult he will act the same way toward his own children in an attempt to prove to himself that his parents behaved correctly toward him.
Isn't this what most religions mean by "forgiveness": to chastise children "lovingly" in the tradition of the fathers and to raise them to respect their parents? But forgiveness which is based on denial of the truth and which uses a defenseless child as an outlet for resentment is not true forgiveness; that is why hatred is not vanquished by religions in this manner but, on the contrary, is unwittingly exacerbated. The child's intense anger at the parents, being strictly forbidden, is simply deflected onto other people and onto himself, but not done away with. Instead, because it is permissible to discharge this anger onto one's own children, it spreads over the entire world like a plague. For this reason we should not be surprised that there are religious wars, although such a phenomenon should actually be a contradiction in terms.
Genuine forgiveness does not deny anger but faces it head-on. If I can feel outrage at the injustice I have suffered, can recognize my persecution as such, and can acknowledge and hate my persecutor for what he or she has done, only then will the way to forgiveness be open to me. Only if the history of abuse in earliest childhood can be uncovered will the repressed anger, rage, and hatred cease to be perpetuated. Instead, they will be transformed into sorrow and pain at the fact that things had to be that way. As a result of this pain, they will give way to genuine understanding, the understanding of an adult who now has gained insight into his or her parents' childhood and finally, liberated from his own hatred, can experience genuine, mature sympathy. Such forgiveness cannot be coerced by rules and commandments; it is experienced as a form of grace and appears spontaneously when a repressed (because forbidden) hatred no longer poisons the soul. The sun does not need to be told to shine. When the clouds part, it simply shines. But it would be a mistake to say that the clouds are not in the way if they are indeed there.
If an adult has been fortunate enough to get back to the sources of the specific injustice he suffered in his childhood and experience it on a conscious level, then in time he will realize on his own--preferably without the aid of any pedagogical or religious exhortations--that in most cases his parents did not torment or abuse him for their own pleasure or out of sheer strength and vitality but because they could not help it, since they were once victims themselves and thus believed in traditional methods of child-rearing.
It is very difficult for people to believe the simple fact that every persecutor was once a victim . Yet it should be very obvious that someone who was allowed to feel free and strong from childhood does not have the need to humiliate another person. In Paul Klee's Diaries we find the following anecdote.
From time to time, I played tricks on a little girl who was not pretty and who wore braces to correct her crooked legs. I regarded her whole family, and in particular the mother, as very inferior people. I would present myself at the high court, pretending to be a good boy, and beg to be allowed to take the little darling for a walk. For a while we'd walk peaceably hand in hand; then, perhaps in the nearby field where potato plants were blooming and June bugs were all over, or perhaps even sooner, we would start walking single file. At the right moment I'd give my protégée a slight push. The poor thing would fall, and I'd bring her back in tears to her mother, explaining with an innocent air: "She fell down." I played this trick more than once, without Frau Enger's ever suspecting the truth. I must have gauged her correctly. (Age five or six)
No doubt, little Paul was repeating something here that was done to him, probably by his father. There is only one brief passage about his father in the Diaries:
For a long time I trusted my papa implicitly and regarded his words (Papa can do anything) as gospel. The only thing I couldn't bear was his teasing. On one occasion, thinking I was alone, I was playing make-believe. I was interrupted by a sudden amused "hmpf!" which hurt my feelings. It was not the only time I was to hear this "hmpf!"
Mockery from a beloved and admired person is always painful, and we can imagine that little Paul was deeply wounded by this treatment.
It would be wrong to say that, because we understand its origins, the harm we compulsively inflict on another person does not cause harm and that little Paul did not hurt the girl. To recognize this makes the tragedy visible but at the same time offers the possibility for change. The realization that even with the best will in the world we are not omnipotent, that we are subject to compulsions, and that we cannot love our child in the way we would like may lead to sorrow but should not awaken guilt feelings, because the latter imply a power and freedom we do not have. Burdened by guilt feelings ourselves, we will also burden our children with guilt feelings and tie them to us for a lifetime. By means of our mourning, we can set our children free.
Distinguishing between mourning and guilt feelings might also help to break the silence between the generations on the subject of the crimes of the Nazi period. Mourning is the opposite of feeling guilt; it is an expression of pain that things happened as they did and that there is no way to change the past. We can share this pain with our children without having to feel ashamed; guilt feelings are something we try to repress or shift to our children or both.
Since sorrow reactivates numbed feelings, it can enable young people to realize what their parents once inflicted on them in the well-meaning attempt to train them to be obedient from an early age. This can lead to an eruption of justifiable anger and to the painful recognition that one's own parents, who are already over fifty, are still defending their old principles, are unable to understand the anger of their grown child, and are hurt and wounded by reproaches. Then the child wishes he or she could take back what has been said and undo all that has happened; because now the old familiar fears that these reproaches will send the parents to their graves return. If children are told early and often enough, "You'll be the death of me yet," these words remain with them all their life.
And yet, even if a person is once again left alone with this awakened anger because his aging parents can bear it just as little as before, the mere admission of this feeling to consciousness can lead out of the dead end of self-alienation. Then at long last the true child, the healthy child, can live, the child who finds it impossible to understand why his parents are hurting him and at the same time forbidding him to cry, weep, or even speak in his pain. The gifted child who adapts to parental demands always tries to understand this absurdity and will accept it as a matter of course. But he has to pay for this pseudo-understanding with his feelings and his sensitivity to his own needs, i.e., with his authentic self. This is why access to the normal, angry, uncomprehending, and rebellious child he once was had previously been blocked off. When this child within the adult is liberated, he will discover his vital roots and strength.
To be free to express resentment dating back to early childhood does not mean that one now becomes a resentful person, but rather the exact opposite. For the very reason that one is permitted to experience these feelings that were directed against the parents, one does not have to use surrogate figures for purposes of abreaction. Only hatred felt for surrogates is endless and insatiable--as we saw in the case of Adolf Hitler--because on a conscious level the feeling is separated from the person against whom it was originally directed.
For these reasons I believe that the free expression of resentment against one's parents represents a great opportunity. It provides access to one's true self, reactivates numbed feelings, opens the way for mourning and--with luck--reconciliation. In any case, it is an essential part of the process of psychic healing. But anyone who thinks that I am reproaching these aging parents would be misunderstanding my meaning completely. I have neither the right nor the grounds to do so. I was not their child, was not compelled by them to be silent, was not raised by them, and--as an adult--know that they, like all parents, could do no differently than behave the way they did.
Because I encourage the child within the adult to acknowledge his feelings, including his resentment, but do not absolve him from these feelings, and because I do not place blame on the parents, I apparently create difficulties for many of my readers. It would be so much simpler to say it is all the child's fault, or the parents', or the blame can be divided. This is exactly what I don't want to do, because as an adult I know it is not a question of blame but of not being able to do any differently. Children cannot understand this, however, and they fall ill in the attempt to do so because of a lack of access to their feelings. Only if the child in the adult suspends his futile attempt to understand can he begin to feel his pain. I believe that the children of those adults who finally dare to face their feelings will benefit as a result.
Perhaps even this explanation cannot clear up the misunderstandings that frequently arise in this connection, for they are not rooted in the intellect. If someone learned from an early age to feel guilty for everything and to regard his parents as beyond reproach, my ideas will of necessity cause him feelings of anxiety and guilt. We can see just how strong his attitude, instilled at an early age, is by observing older people. As soon as they find themselves in a situation of physical helplessness and dependence, they may feel guilty for every little thing and may even regard their grown children as stern judges, providing the children are no longer submissive as they once were. As a result, the grown children feel they have to spare their parents out of considerateness, and the fear of hurting them condemns the children to silence once again. Since many psychologists never had the opportunity to free themselves from this fear and to find out that parents need not die if they hear the truth about their child, they will be inclined to encourage a "reconciliation" between patients and parents as quickly as possible. If the underlying rage has not been experienced, however, the reconciliation is an illusory one. It will only cover over the rage that has been bottled up unconsciously or has been directed against others and will reinforce the patient's false self, even at the expense of his children, who will certainly sense the parent's true feelings. And yet, in spite of these impediments, there are an increasing number of books in which young people confront their parents more freely and openly and honestly than was previously possible. This fact awakens hope that critical writers will produce critical readers who will refuse to allow themselves to be made to feel guilty (or more guilty) by the "poisonous pedagogy" to be found in the professional literature (in the areas of education, psychology, ethics, or biography). Taken from the book “"For Own Good: Hidden cruelty in child-rearing and the roots of violence" by Alice Miller http://nospank.net/fyog17.htm
Tuesday, December 4, 2012
Removing the reins of guilt
Thank you for writing. In order for me to get an e-mail to inform me someone left me a comment, I need to subscribe to my own posts and I keep forgetting to do that. Thank goodness I subscribe to my last post and got an email notifying me someone left me a comment and then reading your last comment I found out you had left me a comment on the post "Letter to D" also.
Your comments mean a lot to me too, it’s nice to be acknowledged, and please feel free to write me anytime, it’s no bother at all, I enjoy reading your comments. I might not answer you right away, because I have what I call a real job that takes a lot of my time, and plus writing is one of the hardest things in my life to do, but you can be assured eventually I will answer you!
I don’t like labels period, especially the label of psycho/sociopath, because is nothing more than people’s repressed emotions of the wounded child they once were driving them blindly into actions that hurt themselves, others, or both, and by reading your comments you seem to be very aware of the wounded child in you and taking responsibility for it, so I don’t think you are a psychopath/sociopath. To me, a true psychopath/sociopath are those that memorize good knowledge but they don’t use this knowledge to help themselves first and remain wolves inside wearing sheep’s clothing deceiving themselves and others, so they don’t have to face their internalized parents going on idolizing their parents and childhood so not to face and feel their fears of being alone with the painful excruciating feelings of the child they once were and Like parrots use this good knowledge to manipulate others, posing as loving caring people, but under their illusion of love, they misguide their followers into a deeper trap making it harder for true liberation to ever be possible to them and for the people blindly following them.
I too was raised at first in the cult of the catholic religion and then my older sisters became involved with a destructive cult that believes in the insane reincarnation theory. And I too went through the feelings of betraying them, but you are not betraying them, but going along with their illusion of love and seductive lies would be betraying yourself. The more you get in touch with the feelings of the child you once were and feel them in the right context the more you will be able to distinguish between genuine and pretend feelings and never again be deceived by people masquerading with the illusion of love.
Feeling afraid is normal and before you can feel the painful feelings of the child you once were you have to make it safe for you, create a safe place “ a home” where you are safe and free to feel. Guilty feelings are the reins unconsciously our parents and society install on us to control us and to keep us chained into their emotional prison for eternity. This quote by Alice Miller explains how these guilt feelings are installed: “If we were always punished by our parents for the slightest offense, then we integrated a very different kind of knowledge: that owning up to our mistakes is dangerous because it loses us the affection of our parents. The legacy from this experience can be permanent feelings of guilt.”
We must find the courage to remove these reins and feel the pain that we were not loved because real love does not keep us chained by guilt feelings.
Monday, July 4, 2011
The Betrayal You Carry: On Parents, Scapegoats, and Unearned Anger
Dear D,
You’ve lingered in my thoughts since your last letter. Writing back felt heavy—not just from my own busyness, but from carrying your repressed anger. I know facing truth is agony. But as Alice Miller writes:
"Pain is the way to truth. Deny you were unloved as a child, and you spare yourself pain—but lose your truth. You’ll spend life begging for love. Therapy stalls when we avoid pain. Yet confronting neglect or hatred brings guilt: ‘My mother’s cruelty is my fault. What must I do to earn her love?’ This guilt shields you from a devastating truth: you were fated to have a mother who couldn’t love. Believing ‘I’m the problem’ lets you keep trying. But love isn’t earned. Guilt for what was done to you? It feeds your blindness. Your neurosis."
You feel I betrayed you. But the real betrayal came decades ago—from your parents. I tried to make your mother see. To protect you. She lacked the courage to shield you from a father who exploited you to feed his emotional hunger. On those Portugal summers, I watched it: you, a child, forced to be your father’s partner—not his daughter.
Your rage at me? Justified—but misdirected. It belongs to them. Scapegoating me lets that wound fester. Truth is the only scalpel: feel your repressed fury in its rightful context—childhood—and it dissolves. You free yourself.
I bought these books for you. They name what was done to you:
"Silently Seduced" (Kenneth Adams) — On covert incest.
"The Emotional Incest Syndrome" (Patricia Love) — When a parent’s love suffocates.
"Toxic Parents" (Susan Forward) — Reclaiming your life.
I left them with your mother. She refused to see. No excuses—she speaks English fluently. What good is language if not to seek self-knowledge? What good are degrees if they license emotional blindness? Miller was right:
"Universities churn out experts blind to child abuse. Why? Because cruelty masquerades as ‘parenting.’"
Your last email? Déjà vu. Growing up in Portugal, I was blamed whenever I refused to perform expected roles. My crime? Not soothing others’ unresolved pain. Now I know: their anger wasn’t about me. Yours isn’t either. I’m just the trigger. The scapegoat. Read more on transference here.
Sponsoring your move from Portugal was an illusion. I don’t feed those anymore. Geography doesn’t heal trauma. You can’t outrun yourself. I learned this in America: liberation came through facing my truth—not crossing an ocean. Now I offer that knowledge on a silver platter. Take it.
I can’t feel your pain for you. If I could, I would—you’re my niece, my goddaughter. Your freedom would be my joy. But this battle is yours alone. When you’re ready to fight it, I’ll stand with you. Until then? I won’t polish illusions.
Courage, D. Feel your truth. It’s the only path out.
Sylvie
(For context, see my earlier post: I Will Not Be Your Scapegoat)
Original letter below
Dear D,
Since your last letter, you have been on my mind constantly, and I have wanted to write to you, but because I am so busy these days, and plus writing to someone who is directing their repressed anger at me, it makes it even harder to sit down and write.
I know the truths I talk about are very hard to face and feel, but for you to free yourself, you need your truth, like Alice Miller says: "Pain is the way to the truth. By denying that you were unloved as a child, you spare yourself some pain, but you are not with your own truth. And throughout your whole life, you'll try to earn love. In therapy, avoiding pain causes blockage. Yet nobody can confront being neglected or hated without feeling guilty. "It is my fault that my mother is cruel," he thinks. "I made my mother furious; what can I do to make her loving?" So he will continue trying to make her love him. The guilt is really protection against the terrible realization that you are fated to have a mother who cannot love. This is much more painful than to think, "Oh, she is a good mother, it's only me who's bad." Because then you can try to do something to get love. But it's not true; you cannot earn love. And feeling guilty for what has been done to you only supports your blindness and your neurosis."
You were betrayed by your parents, not me, but now because I did not say what you wanted to hear. I did not behave the way you like to; it triggers your justified anger, but that anger was caused by the betrayal of your parents, and as long as you direct your anger at scapegoats, you will stay trapped, and it never gets resolved.
Only when we feel our repressed feelings in the right context do they start to diminish and get resolved, and we free ourselves.
On my summer vacations to Portugal, I would witness that instead of you relying on your father for emotional support, it was your father relying on you to get his emotional needs met, and this is very damaging to a child; you were more to your father a partner than his daughter.
I bought the books below, thinking of you. They describe what happened to you as a small child to a T. I tried to share these books with your mother. Still, she too did not have the courage to open her eyes and see, she can’t use the excuse that she did not know English, because she like you had no problems learning the English language in school, me in the other hand, because of my learning disability I was not able to learn in school. If I had not left Portugal, I would never have learned the English language, and I would not have been exposed to this essential knowledge to help me liberate myself. I felt that she learning English was a total waste, because if what we learned is not used to help ourselves, why go through the trouble of learning it? What a waste, I left the books in Portugal. If you gather the courage to read them, you will see yourself in them:
http://www.alice-miller.com/readersmail_en.php?lang=en&nid=682&grp=0506
Tuesday, September 10, 2024
Narcissists are Quick to Dismiss the Feelings of Guilt and Shame
"The truth is that narcissists have fragile egos and a lot of repressed shame. But acknowledging shame requires giving up power and becoming vulnerable. Since they lack these abilities, narcissists find it incredibly difficult to face shame.
How Does a Narcissist Cope with Feelings of Guilt and Shame?
Narcissists frequently struggle to acknowledge guilt or shame due to their exaggerated sense of self-importance and lack of empathy. So, when confronted with situations that may trigger these unpleasant feelings, narcissists may use various defense mechanisms such as projection, rationalization, or blame-shifting.
Narcissists are Quick to Dismiss These Feelings However They Can
We may feel guilty or ashamed when we are aware of our misbehavior or inappropriate actions. While some narcissists may occasionally feel a pang of remorse or shame, this emotion is frequently transitory and shallow.
Or, more commonly, narcissists avoid individuals or circumstances that make them feel guilty or ashamed rather than dealing with those feelings directly."
Abusers are like: how dare you ruin my reputation by telling people the things I did and said
NARCISSISTS ONLY TELL HALF TRUTHS. Those half-truths are the ones that make them look good.
Narcissists make you look crazy. They will purposely get you to react by prodding and probing and doing things to upset you or set you off. They will treat you with such a lack of respect that you have a hard time holding back, and then you explode. Screaming and acting crazy and saying awful things back to them. Appearing like you are the one out of control. Don't fall for it. Don't react, respond. Either walk away or calmly respond. They want you to react in an out-of-control manner, so they can point the finger at you and say, He/she is crazy. -Maria Consiglio
A gentle reminder: You don't have to be the "bigger person." You don't have to accept insincere apologies. You don't have to tolerate relationships that drain you. You don't have to spend your whole life showing up for people who have no interest in showing up for you. --Michell C. Clark
Thursday, July 26, 2012
Comments I made in the book discussion of Daniel Mackler
“AM: I have learned over the years of my work on the internet that there are readers who SEEM to understand SOME of what I have written, at least intellectually, but they are still so afraid of their very cruel parents and of their repressed FEELINGS of rage towards them that they are constantly looking for scapegoats. They thus live in a continual confusion pretending that they are healed and even offering help and empathy to others. But eventually they use unconsciously other people (even the ones who are quite friendly to them) as a poisonous container like their parents did to them, and if the offended people begin to defend themselves they can become very mean. I can only urge you to trust your feelings and to NOT offer your empathy and interest to everybody just because they say they read and understood everything I have written. In most of the cases it is a lie. To understand my books means to overcome the fear of one`s parents, to honestly feel the justified rage TOWARD THEM and to no longer use others to getting free from the accumulated rage.”
Alice Miller wrote this message
Sylvie Imelda Shene: Alice Miller’s critic is not the only thing I am concerned about, there is more, like for example his views on abortion and sex, his choice of words can be very confusing and guilt inducing to his readers that still are emotionally blind and take his words for face value and not see he might be unconsciously telling his true story of what happened to him and how he was treated as a child by using harsh words. When it comes to abortion no one says it better than Alice Miller “Not everyone is capable of thinking in real, concrete terms. Many seek refuge in religious beliefs. In their weakness, they place their trust in “relics,” awaiting salvation at the hands of one stronger than themselves. Anyone who claims to be a strong and knowledgeable authority for such people, and to be acting on their behalf, has the duty to be conscious of the appropriate facts. If they aren’t, if they ignore or neglect that duty, clamming instead that their palpable lack of information and their abstract conceptions of “life” are sanctioned by God and practiced in the name of humanity, they are acting against life, by misusing the weakness and trust of the faithful and dangerously confusing them. The injunction against abortion goes even further: Consciously or unconsciously, it represents support for cruelty against children and active complicity in the creation of unwanted existences, existences that can easily become a liability for the community at large. … It is, in fact, not surprising to find that those who are both victims and apologist for the use of violence and severity against children are often those who most passionately proclaim their love of the unborn child, i.e., the kernel of life. Abortion can, indeed, be seen as the most powerful symbol of the psychic annihilation and mutilation practiced since time immemorial on children. But to combat this evil merely at the symbolic level deflects us from the reality we should not evade for a moment longer: the reality of the abused and humiliated child, which, as a result of its disavowed and unresolved injuries, will insidiously become, either openly or aided by hypocrisy, a danger to society.”
http://sylvieshene.blogspot.com/2011/01/protecting-life-after-birth.html#!/2011/01/protecting-life-after-birth.html
I don’t have time to write right now, but as soon I can I will go into more details.
DM’s book is soooo tinted with morality and so manipulative that brings back the old memories into my mind when I was living with my religious fanatic and manipulative older sisters, that tried so hard to push down my throat their believes and morality.
The letter written to Alice Miller in the link below articulates what I feel DM’s book is trying to do to his readers.
http://www.alice-miller.com/readersmail_en.php?lang=en&nid=2371&grp=1108
Sylvie Imelda Shene: I am very aware that I cannot open the eyes of people that don’t want to see and feel and if people choose to believe in lies is their problem.
Just like Alice Miller confirmed in her answer to my letter in the link below:
From: Alice Miller am@.com>
Subject: Re: Saying the truth or being loyal
To: s@.com
Date: Sunday, November 9, 2008, 1:21 AM
AM: Thank you for your letter. I am sorry that my answer to your previous letter didn't appear on the web site under your text. I wrote: "Congratulations to your understanding. You are right, you can't make someone to see who DOESN'T WANT to see."
Alice Miller wrote this message
http://www.alice-miller.com/readersmail_en.php?lang=en&nid=2337&grp=1108
Sylvie Imelda Shene: I am not going to comment here anymore, because I am very aware I cannot make people see and feel what they are not ready to see and feel and if they rather believe in lies is nothing I can do, but to walk away. When someone is trying to confuse you consciously or unconsciously is abuse even if people can’t see it as such.
Sylvie Imelda Shene: I have to clarify the phrase that seems have created confusion “'If something is confusing to me it is abusive to me' I should have said if someone is telling me a lie consciously or unconsciously it’s abusive to me, because lies are always confusing and abusive, of course there are a lot of things in this world that I don’t understand and are not abusive, but lies are always abusive no matter who says them and how nice they sound.
Tuesday, August 20, 2013
Banished Knowledge: Facing Childhood Injuries
3 - The Wicked Child
Our knowledge cannot alter them. They can change only if they sense, not merely intellectually but with their feelings, how they have been turned into evil people. Only then will they be able to remove the blockages and, by experiencing the blocked pain, liberate the abused child who had to wish to harm anyone on coming into the world, the child who wanted love but found no one to make that possible for him. All he found was barbed wire and walls on all sides, and he believed this to be the world. When he grew up he built gigantic worlds full of walls and barbed wire, or complicated philosophical and psychological systems, in the hope and expectation of receiving love in return, the love he never received from his parents when he was an 'unworthy life. Page, 143

